CanonLaw.Ninja
A resource for both professional and armchair canonists.
Also including the GIRM, GILH, CCC, CCEO, DC, SST, ESI, USCCB Norms, and Vos estis.
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Paragraph 226. It means making good use of created things: faith in God, the only One, leads us to use everything that is not God only insofar as it brings us closer to him, and to detach ourselves from it insofar as it turns us away from him: (339, 2402, 2415)
My Lord and my God, take from me everything that distances me from you. My Lord and my God, give me everything that brings me closer to you. My Lord and my God, detach me from myself to give my all to you.
Paragraph 358. God created everything for man, but man in turn was created to serve and love God and to offer all creation back to him: (299, 901)
What is it that is about to be created, that enjoys such honor? It is man-that great and wonderful living creature, more precious in the eyes of God than all other creatures! For him the heavens and the earth, the sea and all the rest of creation exist. God attached so much importance to his salvation that he did not spare his own Son for the sake of man. Nor does he ever cease to work, trying every possible means, until he has raised man up to himself and made him sit at his right hand.
Paragraph 373. In God's plan man and woman have the vocation of "subduing" the earth as stewards of God. This sovereignty is not to be an arbitrary and destructive domination. God calls man and woman, made in the image of the Creator "who loves everything that exists," to share in his providence toward other creatures; hence their responsibility for the world God has entrusted to them. (307, 2415)
Paragraph 378. The sign of man's familiarity with God is that God places him in the garden. There he lives "to till it and keep it." Work is not yet a burden, but rather the collaboration of man and woman with God in perfecting the visible creation. (2415, 2427)
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